Auburn Friends
Auburn Friends
The Letters of John Newton - Miss Flower 1778 October
"I aim to speak plain truths to a plain people! May it please the God of all grace, to accompany my feeble endeavors to promote the knowledge of His truth! If my letters are owned to comfort the afflicted, to quicken the careless, to confirm the wavering — I will rejoice." - John Newton
John Newton, well known as the author of the song, Amazing Grace, was radically changed by the Lord Jesus Christ and became an outstanding witness to that grace that never ceased to amaze him. From his letters we come to know a man of great humility and wisdom, and though written some 250 years ago, they continue to comfort and encourage those who take the time to read them.
These readings are from the edition of letters edited by Josiah Bull and first published in 1869.
Concerning Miss Flower, the editor writes:
Miss Flower (later Mrs Dawson) was educated at Northampton by Mrs. Trinder, whose school had at that time attained a deserved eminence. Many ladies afterwards known in the religious world, received their first serious impressions under Mrs. Trinder's judicious training.
Mr. Newton was a frequent visitor at the house, and his addresses to the young people were greatly appreciated by them. It was probably here that he first became acquainted with Miss Flower.
In 1782, Miss Flower was united in marriage to John Dawson, Esq. of Aldcliffe Hall, Lancaster—a union which was somewhat suddenly terminated in May 1804, Mrs. Dawson surviving till December 1826.
We are informed that the subject of our notice was possessed of great intelligence and conversational powers, was remarkable for amiability and the cultivation of every Christian grace, and was honoured and beloved by a large circle of friends like-minded with herself.
(Newton, John. Letters by the Rev. John Newton: Edited by Josiah Bull. Kindle Edition.)
October 3,1778.
My Dear Miss Flower, —You would have me tell you what are the best means to be used by a young person, to prevent the world, with all its opening and ensnaring scenes, from drawing the heart aside from God. It is an important question; but I apprehend your own heart will tell you, that you are already possessed of all the information concerning it which you can well expect from me. I could only attempt to answer it from the Bible, which lies open to you likewise. If your heart is like mine, it must confess, that when it turns aside from God, it is seldom through ignorance of the proper means or motives which should have kept us near him, but rather from an evil principle within, which prevails against our better judgment, and renders us unfaithful to light already received.
I could offer you rules, cautions, and advices in abundance; for I find it comparatively easy to preach to others. But if you should further ask me, how you shall effectually reduce them to practice, I feel that I am so deficient, and so much at a loss in this matter myself, that I know not well what to say to you. Yet something must be said.
In the first place, then, I would observe, that though it be our bounden duty, and the highest privilege we can propose to ourselves, to have our hearts kept close to the Lord, yet we must not expect it absolutely or perfectly, much less all at once: we shall keep close to him, in proportion as we are solidly convinced of the infinite disparity between him and the things which would presume to stand in competition with him, and the folly, as well as ingratitude, of departing from him. But these points are only to be learned by experience, and by smarting under a series of painful disappointments in our expectations from creatures. Our judgments may be quickly satisfied that his favour is better than life, while yet it is in the power of a mere trifle to turn us aside. The Lord permits us to feel our weakness, that we may be sensible of it; for though we are ready in words to confess that we are weak, we do not so properly know it, till that secret, through unallowed dependence we have upon some strength in ourselves, is brought to the trial, and fails us. To be humble, and like a little child, afraid of taking a step alone, and so conscious of snares and dangers around us, as to cry to him continually to hold us up that we may be safe, is the sure, the infallible, the only secret of walking closely with him.
But how shall we attain this humble frame of spirit? It must be, as I said, from a real and sensible conviction of our weakness and vileness, which we cannot learn (at least I have not been able to learn it) merely from books or preachers. The providence of God concurs with his Holy Spirit in his merciful design of making us acquainted with ourselves. It is indeed a great mercy to be preserved from such declensions as might fall under the notice of our fellow-creatures; but when they can observe nothing of consequence to object to us, things may be far from right with us in the sight of him who judges not only actions, but the thoughts and first motions of the heart. And indeed, could we for a season so cleave to God as to find little or nothing in ourselves to be ashamed of, we are such poor creatures, that we should presently grow vain and self-sufficient, and expose ourselves to the greatest danger of falling.
There are, however, means to be observed on our part; and though you know them, I will repeat the principal, because you desire me.
The first is prayer; and here, above all things, we should pray for humility. It may be called both the guard of all other graces, and the soil in which they grow.
The second, attention to the Scripture. Your question is directly answered in Psalm 119:9. The precepts are our rule and delight, the promises our strength and encouragement: the good recorded of the saints is proposed for our encouragement; their miscarriages are as landmarks set up to warn us of the rocks and shoals which lie in the way of our passage. The study of the whole scheme of gospel salvation, respecting the person, life, doctrine, death, and glory of our Redeemer, is appointed to form our souls to a spiritual and divine taste; and so far as this prevails and grows in us, the trifles that would draw us from the Lord will lose their influence, and appear divested of the glare with which they strike the senses, mere vanity and nothing.
The third grand means is consideration or recollection; a careful regard to those temptations and snares, to which, from our tempers, situations, or connexions, we are more immediately exposed, and by which we have been formerly hindered. It may be well in the morning, ere we leave our chambers, to forecast, as far as we are able, the probable circumstances of the day before us.
Yet the observance of this, as well as of every rule that can be offered, may dwindle into a mere form. However, I trust the Lord, who has given you a desire to live to him, will be your guard and teacher. There is none teacheth like him.
I am, etc.
John Newton
Newton, John. Letters by the Rev. John Newton: Edited by Josiah Bull. Kindle Edition.